Sunday, May 6, 2012

One Hundred Words And More


See ‘100 words ,’ an attempt to explain what I think I might be doing, at the end, after Conjugating Art Forms and ‘7s, 5s, 12s, and Song as one short effort, and A Possibility That A Next Layer of Social Order in History May Be Here.

1—Conjugating Art Forms and  7s, 5s, 12s, and Song [The latter to be repeated after lining outs in each week of TSOH]

Here are the  basics of conjugating art forms (Norman Fiering has written a great letter to a fellow translating Out of Revolution into Japanese—it explains the context of ‘Out’.


Now, the contest of The Tune of The Twelve and The Symphony Of – ‘that is!’ --(Peace) History.

Law. Start out with 6 days of creation and resting on the 7th.  Day continues until Jesus, who Rises on the 8th, etc.

Lyric. 5 sections of the Psalms.
Evaluation. The 12 (Minor Prophets) is retuned theologically.
Fact. Jesus’ 7 Attributes are retuned at His Rising, by circle of 5ths. (So are the planets, from starting at Earth astronomically, to having Sun-Day as the first of the week.). 3 other things happen from Rev. 5:12, to Rev. 7:12: instruments, singing instead of saying, and Attributes have a ‘the’ in front of them, instead of being not individuated.

This is parallel.  Chiastically, after we have matured through redemptive history and guarded the Garden/Creation (Holy War), we, the Garden and the Gardeners are to psalmodically respond to the exnihilatory speech, with A New Song. TSOH trains in this as a universe of questins under the 4 forms, are asked and answered, indifferent sequences, unto training/learning to play, do, be, compose, conduct a Symphony of History, T. H. E. Symphony of History. (Typological.Hospitality.Evangelism./Come into the house of God’s history).

Conjugate a psalmodic response like this in Psalm 1: 1.

Blessed is the man that walketh not in the counsel of the ungodly.
Nor standeth   (?)
Nor sitteth   (?).

In history, art forms: Covenant oriented toward heavens above is liturgy.
Covenant oriented toward waters under the earth is the scientific method.
Covenant oriented (or northed?) toward earth beneath [people, made of dust] is (?).

---Put with chaos theory 7s and 49s, and 100 words. Compare to ‘blooming, buzzing confusion’.

Line outs:
6, yea 7 days
Psalm sections and last lines
The 12, in each order
Rev. 5:12 and Rev. 7:12

2--The econweb might be a next social layer. Austrian economics, ‘anarchic’ web/internet.
3—One Hundred Words.

[This is long because we have not been working on it for enough time to make it short].


Benefits: It would be good, in a neo-tribal era, to have the benefits of small, enthusiastic groups, WITHOUT the perpetual war of the tribes. We need an institution to do this.

So too with the covenant applied to each deck of the three-decker world: Liturgy is the covenant applied toward the heavens above, the scientific method is the covenant applied toward the waters under the earth, and we hope to find the better ways to apply the covenant toward the earth beneath, people made of dust/dirt.

Proof:  It worked for ‘7’.  That is, empires old and new were conquered because Israel Old and New worshiped each 7 days, in effect saying that the god of the empires (stars, planets, sun) were deficient because The One True God Trinity made them in 6 days and rested on the 7th, and we amen that by worshiping each 7 days.

Another proof: Some say that the requirement that all males over twenty had to come to Jerusalem for 3 different festivals was designed to move Israel from an agricultural society to a citified one, and the law of the rebellious son got Israel out of paterfamilias, for the father and mother were to take one such to the elders to be judged. (Bledsoe)

I attempt a ‘49’.  A Jubilee glorification and application. From Luke 4, Isaiah 61, Leviticus 25.  Christ said, after he returned from the temptations in the desert, that He had fulfilled the Jubilee, after He read from the Scriptures.

We see what has happened with the 7, and with the 3 festivals. Chaos theory says that when initial conditions are changed slightly, great changes are made in ending condition, so, though it is NOT a replacement, a calendar emphasizing 7, and without months, and with more and more rhymes, will make for great differences, though chaosconcerting. Let’s try 49 as initial condition.


We amen the 49, and they amened the 7.  We start with the 49-book Bible, literarily done. http://www.biblicalhorizons.com/biblical-horizons/no-80-rethinking-the-order-of-the-old-testament/  Then we rhyme other structures with it, within it,  and around it.

I explain these in a short essay or two a week, for the year from Resurrection to Resurrection.

How did it start, that I would try to make/amen another layer of social order?  Well: Universal History 1954. ERH tribes w/o war (CH: Where are the small enthusiastic groups? I explain and articulate more and more as the time rolls on. TSOH with app electronically is one such—there are many more.)

Another way of saying what I’ve said above is this.  ERH (Rosenstock-Huessy) says that after the Resurrection, the church is Israel without exclusion, and the nation-state is empire without slavery, so we seek an institution that is the tribes without perpetual war BUT, JBJ says ‘don’t play God,’ in ‘Through New Eyes,’ so we do the 49, like unto the 7—and we’ll expand this planet-wide and beyond..

Psalmodic response as ultimate theological dynamic, and maturation, Holy War, , whole redemptive history and patterns., etc.

There have been 7 or 8 layers of social order in history. JBJ: Tribes, Nations, Cosmopolitan, and after Jesus, in parallel, Church, Christian State, University.  ERH: Tribes, Empires, Israel, Greece, and after Resurrection, Church, Nation-State, and we await the glorification of the tribe…well, ERH says we should work toward it, sociologically. What is next?

Can we respond and make another in a time of 5th generation warfare, in which small groups or even individuals can destroy things through networks and jet planes, for instance, to carry biowar agents world-wide quickly.?

Heres a background: ERH: Technology destroys old group, while expanding spatial reach, and shortening time it takes to do things.

We ARE in great technological change.

In Chapter 5 of Gardner’s ‘Beyond Belief,’, he traces the European revolutions on ERH’s patterns. After each Imperative, there is a Subjective response of new persons and speech, and then a Narrative response of new institutions, and an Objective response of planetary service. After Eugen Rosenstock-Huessy.

James Jordan’s ‘Crisis, Opportunity, and the Christian Future’ tells it as Law, Lyric, Evaluation, Fact, leading to new Torah.

Calendars are what remains of old orders. Tribes, community celebrations, Empires, business work schedules and product development and marketing, Israel, church calendars, Greece, educational schedules. We try to reverse this, and have the calendar first, the Jordan 49 Jubilee Calendar/House Of Singing Times.  It is what we present first. It is our Sheffer Stroke, from which all develops.

--
About mathematics as another illustration: Whitehead and Russell, 5 operations.  But Sheffer, only one—not both the one and the other—from which all can be derived.

Yet Goedel’s Incompleteness, etc.  Some things are well-formed formulas (statements) that CAN NOT be derived.

Thus, First Beatitude in all.

This is part of a chrestomathy of House Of Singing Times (a calendar that reverse-engineers a next layer of social order in history) which HOST is itself the fourth phase of what ERH called a ‘revolution,’ as best explained in Clint Gardner’s ‘Beyond Belief,’ Chapter 5.  Summary available on request. 

I start with the fourth phase, though usually the Imperative of Comprehensive Beauty would come first, followed by the Subjective of The Pella Square (proposed to be a formula for community discipling, as The Romans Road and/or The Four Spiritual Laws are for individual evangelism), and the Narrative of The Symphony of (Peace) History (see above)

BECAUSE I believe that since we can see what has happened, and since there may be a Rosetta Stone of Time (Amos 3:7) that means that the future does also communicate with us, as the past and the present do, then we can sense the future, for we are in Trinity, who is everyWHEN, and we can act appropriately because of that.  More on this later, Lord willing.

Chrestomathy is a collection of choice literary passages, used especially as an aid in learning a foreign language.
In philology or in the study of literature, it is a type of reader or anthology which presents a sequence of example texts, selected to demonstrate the development of language or literary style.


---
Chrestomathy 5b/53

Tuned Empathy + Saturated Intuition This Week

The benefit to you  is that as I go through this, I learn things to pass on.

For instance, this week I got into a field of 343 new words (7 cubed) that expands the comprehensivity that is being beautified.

I’m also thinking that the econweb has much to do with a next layer of social order, toward peace in a neo-tribal era.

Thirdly, The Symphony of (Peace) has been better articulated for my play/do/be/compose/conducting her next coram in that there is much to be said for the proposition that A New Song is a psalmodic response/glorification of the Exnihilatory Speech of the Days of Creation.

The whole think is in my Facebook Notes and at chuckhartmanhistoryconductor.  This last is an imperative.

Love in King Jesus,

Chuck
PS: Oh, and in response to an exhortation in the sermon, I have retained Hannah Rooda to work on composing a leitmotif/overture for The Tune of The Twelve.
PPS: Table of Contents: 100 Words, conjugating art forms, econweb, 7 and 49 as initial conditions of a chaos theory—small changes in initial conditions make big changes in results, 343 new words, the chaos theory remark above as the other side of the chaosconcert of organizing better conducting from the seeming ‘blooming, buzzing confusion’.
PPPS: Two possible bonuses from The Tune of The Twelve. If we have two of the notes of a 3-noted chord as the chronological order of the minor prophets, and the theological order, and if our musical senses are well-tuned enough to detect ‘good’ music, then the respective third notes of a chord sequence may be a articulation of a previously undetected ‘God is Good and Harmonious’ sequence running through. And some questions about Joel may be more answerable with this musical exegesis, which is part of a bigger effort by me re: TSO(P)H.

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