Monday, July 25, 2016

Facebook Legacy Contact: Louise

Facebook Legacy Contact
Here’s the link for setting one up.

Facebook lets you name someone to have access to your account when you die.  I've chosen Louise.

My stuff posted on Facebook, I think, is very important.  I've tried to post all the new things I write about my calling--the next era--on both Facebook and chuckhartmanhistoryconductor, and in my backed up computer files (Dymon in Urbandale).

After August 1 (July 31 is our 51st anniversary) I will begin making simpler ways for others to benefit from the work that came to me after listening to Jordan's work, especially, and that of Rosenstock-Huessy.

Love in King Jesus,

PS:  The imperative stem of the next era is, I'm proposing, the 'one another one another' revolution/advolutiion, or The Symphony of Comprehensive History Interactive.  Search 'Better Summary' on chuckhartmanhistoryconductor for the other 4 steps.

PPS: I have not sent this to all my cure teams members, or rescue team members yet.

Monday, June 20, 2016

Respond to Job as the Numbers of Exodus

Respond to Job as the Numbers of Exodus
We’re trying to (re)build civilization, on the solidest basis, right?
1--What I’m going to tell, 2--the telling, and 3--what I told.
1—Start with the Map of Culture in Hall’s ‘The Silent Language,’ page 191 when you search this book on Amazon, or for .01, this is a 10x10 grid of elements. (This works something like this—I don’t have any of my copies readily to hand in my Kokintz-like creative disarray—housing and war would result in military bases). Then put Dr. Jordan’s (JBJ’s) 49-book Bible from ‘Rethinking the Order of the Old Testament,’ on Biblical Horizons into a 7 x 7 grid.  Across the top, the first 7 books, down the side, the first 7 books.
1a—Last week, in the 49-book Bible, with a week off for Public Vindication, a celebration of A. D. 70 and like events, we reached Job, the 4th book (Numbers, across) of the second set of 7 (Exodus, down).
1b—What does that tell us? Let’s look at what each of these books is about, and try to put the 3 into a sentence, maybe an imperative stem, or an imperative poem. (Note that Mozeson held that a ‘dance of 3 roots,’ if I recall correctly, made up most Hebrew words—it could be a word too!).
1c—Exodus is ‘beth (house; in Exodus the Tabernacle is built), Numbers is daleth (door, entrance; enter the holy land), Job is kaph (palm)’. Maybe in the house perspective, being arrayed for war is necessary to get in the door, and the hand/palm grasps it.  Or maybe the second day’s firmament between heaven and earth has to do with the luminaries of the 4th day?
1d—It is much easier to see the 7th iteration of Joshua’s conquest played out in the rhetoric of Paul in Philemon. (Hat Tip, Eric Robinson).
1e—We’d need better contexts to get sentences out of this, we’d need poetry too. Perhaps Mike Bull’s CDATMCG would help. In the Division section, Job is the Testing of Numbers.  Creation, Division, Ascension, Testing, Maturation, Conquest, Glorification.
1f—Does ‘Beth Daleth Kaph’ make a word?
1g—The next three books are ‘Proverbs--(lamedh (ox-goad; learn, study, teach; clearly fits Proverbs)’ and then ‘Song of Songs—mem (water)’ and then ‘Ecclesiastes – (nun (sprout, propogate flour-ish (sic) generate’.  How might those fit in the Exodus tiara (modification by CHH of ‘tier) with, respectively Deuteronomy (Proverbs), Joshua (Song), and Judges (Ecclesiastes)?
2—That’s what I was going to tell.  What I’m telling is that ‘Respondeo etsi mutabor’.  I must respond,  though I will be changed—I will respond though I must be changed. That’s Rosenstock’s motto for this age, after ‘Credo ut intelligam’—I believe in order to understand, and ‘Cogito ergo sum’—I think therefore I am.
2a—Let’s first respond with JBJ’s 3 (from one of Dr. Leithart’s books). Maturity, the holy war against the devil and his angels, and redemptive history.  The latter first.  We’d say that Job is ‘early days’ and part of a sequence, just as Numbers is a type downstream from the 4th of 7 days, and also Exodus is such, as a group of 7 in her tiara. In the holy war, these are ways of fighting, and we need to know what time it is to fight best, and maturity, I say, would be finding out what kind of imperative stem/imperative poetry this is, in the whole array of tools that we will have used, under GodTrinity to emerge victorious.   Summationally, we have been given X (freedom from the House of Bondage/Egypt) in order to give Freedom, ultimately from sin, in Jesus.
2b—But let’s do ERH’s too. He shows that each Revolution of the West has produced at least new speech, new types of persons, new institutions. (Chapter 5 of Gardner’s ‘Beyond Belief,’ or search ‘Revolutions of the West chuckhartmanhistoryconductor’ for a summary of that sumery. Use Google’s search engine for best results.
2c-A new institution from Job?  Helping people through suffering? Spread of the Pastoral Care Handbook (?) that Pastor Meyers has recommended?
2d—New types of persons? Sufferers who talk to God?
2e—New types of speech? We have some in 1, above.
3—What I’ve told. We have the ur-map of culture.  We must use it.
3a—And an advantage of this above is that it will take a long time. Perhaps it could be useful as biological knowledge proliferates (irony) and Isaiah 65, especially 20, may come to pass.  Thoreau’s story of a 300-year search for the perfect walking stick may apply—it was in ‘Walden’ if I remember correctly.

Love in King Jesus,

Charlie ‘371’ Hartman
PS: I may be coming back to 371, or I may take the Van Buren Option. That is, in order to get ‘my stuff’ used, I might first have to do some Trinitarian mutual indwelling in economic transaction, just as the 8th President, in order to become such, first was appointed to be Ambassador to London.

PPS: The title of this is an imperative stem. We can make it into imperative poetry done.

Monday, May 23, 2016

Tempority Medieval Technology and Social Change

Tempority Medieval Technology and Social Change

(Tempority like territory. Of course, Matt. 28 talks of natios, but there 'the uttermost... of the earth.)

Re: White's 'Medieval Technology and Social Change' .

Short summaries of 3 and a question.

If a new method of warfare in the 8th C. brought us feudal nobles, and inventions increasing food supplies in the 6th-10th C. brought urbanization, and application of natural power and labor-saving devices after 1000 laid foundations for capitalism CAN WE LEARN FROM THIS?

That is, what technologies are bringing what social changes and/or what should we be inventing? Examples--vertical farming and self-sufficient cities. (Bledsoe's 'Metropolitan Manifesto, oath-formed cities in 12th C--Berman)

MegaShift and Watson's 80,000 churches in 15 years as new forms of Holy War evangelism (nobles). More if wanted.

[If 'we' can't invent, what should 'we' encourage? I know what the ur-basic ur-basic is.]

Love in King Jesus, Chuck

Sunday, May 15, 2016

It is a Rosetta Stone Story Article That Explains Itself and Its Application within Itself.

It is a Rosetta Stone Story Article That Explains Itself and Its Application within Itself.
I’ll give some examples.
Michael Flynn has written stories in which the alien language is given language forms.
We know that archaeologists could decipher the original Rosetta stone because it said the same thing (priests not taxed, I ask the question, was that what was written in three (3) languages?) In 3 languages.
So, in the above sentence preceding this one, something is within parentheses, (), that defines itself as a question, and is marked as a question, so we can know what a question mare (?) means, that the words make a question, right?
If we had, and we will someday have, capabilities of placing letters, and/or words, and/or symbols from other languages, the same could be done, the parallels would define.  Compare Hebrew parallelism, especially in Psalms.
Also, as the narrative of the story and article continue, the protagonist, the first sufferer/solver, is solving, as we are solving.  Compare Poe’s ‘Gold Bug’ story.
And we would invent things as needed, new things.  (Note the use of commas as markers of parallels, of parallelism!  I’m  thrilled!
An example of this would be the new word Sardis!!!mmY for a name of the second day of the week, in America. Were I to have Greek type face on this computer sigma, alpha, rho etc.  Now Hebrew reads  backwards and a homophone with excitement could be found for the Hebrew work transliterated as ‘yom, or ‘day’. Aren’t we supposed to ‘read, mark, learn, and INWARDLY DIGEST!.
Then, as we do in good stories and novels and articles, we gradually learn and deduce so that we see the whole picture, the whole society so that our hero can help.explicitly.reconcile.opposites, make peace and be called a son of God, blessed in The Beatitudes.

Others will write better crosses for us to carry. Doing, do!

Friday, May 13, 2016

Next institution?

Next institution? Peace, insurance against ‘government,’ especially wars. Is it here in embryo? Lobbyists--some of them? What about your thoughts, as we Jeremiah Wait?  Homeschool, of course, Ted Koppel's book about threats to electric grid... . Rich says cities. ERH would emphasize the explicit reconciliation of opposites, which would allow for ‘scholastic’ important theological work, as well as the issue of slavery as it might manifest in the employment as ‘lawyer’ of ‘Ross’ an AI. Again, as Rich has said, if we don’t handle the previous challenges completely, they come back to bite us—thus, Venus/Fria is still here as porn and unbiblical divorce, Mercury, bringer of riches and news, is distorted in ‘news’ and making big money easily promises on the internet.  A big thing is the noise of being pulled apart by needing to do many good things instead of one’s calling—and encouraging other ones in each one’s respective one.
More to come.

Notes: Did Herbert Hoover think radio should be used for symphonies broadcast by being paid fro by public-spirited companies?  Were movies first offered to the church? Did God’s finger write the first alphabet at Sinai? Etc.

Thursday, March 31, 2016

Part of Six Toward Peace 371

There will be more, related to finding the answer to a year-long (coram-long) prayer of amen and thanks as to what form a social order for the next era will take. Today I had an elaboration of ‘word factory’ that would be finding new words that are combined from parts of present languages.
However, this is a key, this that follows, because the many flows that come together as we go through the 371 are in some way both like the flows in the Bible, the cadences (below) and like the echo amen thanks that I’m trying to pray.
Someone asked about book(s) introducing the Bible.
James B. Jordan's 'Crisis, Opportunity, and the Christian Future' makes essential points about how the Bible first comes to us, etc. 'Law, Lyric, Evaluation, Fact, New Torah'.

And he shows 7 iterations of SEVEN DAYS in 'Rethinking the Order of the Old Testament.'

And, since the Psalms are the Bible in miniature, the collection of commentaries he's been sending out would be key, and JBJ has recommended Cascione's 'Repetition in the Bible,' which shows the 'Hebrew Cadence' that is throughout.

Others know more.

Love in King Jesus,

Charlie '371' Hartman

Days Four And Five Of 371

The 371 keep marching on, and I will catch up.
We don’t start the 52 chapters of Jeremiah until week 2.
We don’t start the 51 prophecies in Jeremiah until week 2, ending at week 52.
The ‘22s’ of Lamentatins (3 in alphabetical order, one—showing that doom is not inevitable by the jumbling, not in alphabetical order) until the middle of week three, going for 22 weeks, and then a straight 7 Psalms (no middle) and structure of Psalms (week 1-like), and then Psalm week at week 27, then repeat the Psalms of the first 26 weeks.
Hopefully, these rhythms get into the patterns of one’s soul and body, so as to help produce, by these 7s and 12s and other cadences the amen and the thanks! That help one move into the next era.
One of the 12 patterns of the week helps conquer/digest the Axial Age institutions: AlreadyDia, JesusAllTimesDia, Lao-tseDia (I Ching and Urim and Thummim to start), AbrahamDia, BuddhaDia, Greekk(TheaterDia, NotYetDia.  These sandwich Axial Age institutions between Already-NotYet, in the order of ERH’s revolutions—forward, in, back, out—per ERH’s/Rosenstock-Huessy’s portrayal in an essay in ‘The Christian Future’.
And the re-retuned days of the week, with the churches in Revelation/eras of Biblical history are one of the 7 names of the days of the week.
So, Thursday (Thor, Jupiter) is also AbrahamDia (‘dia’ is Greek for ‘through,’ in some sense?) and Philadelphia!!!MMY (‘ymmm, as if tasting, backward as in Hebrew, a same-sounding for ‘you,’ which is ‘day in Hebrew).
I will getthese all into one manual for future use.
And, I don’t want to forget, that at EliotAnselmTime (EAT) the weeks are usually scrunched together, the time from Celebration of Resurrection to C.O.R. for the next year of the world being less than 53 weeks, but this year it’s more, as the bookdays run.
And I must repeat what I’ve come up with for the ‘new word’ from the word factory, and more.

Love in King Jesus,

Charlie ‘371’ Hartman