Thursday, March 31, 2016

Part of Six Toward Peace 371

There will be more, related to finding the answer to a year-long (coram-long) prayer of amen and thanks as to what form a social order for the next era will take. Today I had an elaboration of ‘word factory’ that would be finding new words that are combined from parts of present languages.
However, this is a key, this that follows, because the many flows that come together as we go through the 371 are in some way both like the flows in the Bible, the cadences (below) and like the echo amen thanks that I’m trying to pray.
Someone asked about book(s) introducing the Bible.
--
James B. Jordan's 'Crisis, Opportunity, and the Christian Future' makes essential points about how the Bible first comes to us, etc. 'Law, Lyric, Evaluation, Fact, New Torah'.

And he shows 7 iterations of SEVEN DAYS in 'Rethinking the Order of the Old Testament.'

And, since the Psalms are the Bible in miniature, the collection of commentaries he's been sending out would be key, and JBJ has recommended Cascione's 'Repetition in the Bible,' which shows the 'Hebrew Cadence' that is throughout.

Others know more.

Love in King Jesus,


Charlie '371' Hartman

Days Four And Five Of 371

The 371 keep marching on, and I will catch up.
We don’t start the 52 chapters of Jeremiah until week 2.
We don’t start the 51 prophecies in Jeremiah until week 2, ending at week 52.
The ‘22s’ of Lamentatins (3 in alphabetical order, one—showing that doom is not inevitable by the jumbling, not in alphabetical order) until the middle of week three, going for 22 weeks, and then a straight 7 Psalms (no middle) and structure of Psalms (week 1-like), and then Psalm week at week 27, then repeat the Psalms of the first 26 weeks.
Hopefully, these rhythms get into the patterns of one’s soul and body, so as to help produce, by these 7s and 12s and other cadences the amen and the thanks! That help one move into the next era.
One of the 12 patterns of the week helps conquer/digest the Axial Age institutions: AlreadyDia, JesusAllTimesDia, Lao-tseDia (I Ching and Urim and Thummim to start), AbrahamDia, BuddhaDia, Greekk(TheaterDia, NotYetDia.  These sandwich Axial Age institutions between Already-NotYet, in the order of ERH’s revolutions—forward, in, back, out—per ERH’s/Rosenstock-Huessy’s portrayal in an essay in ‘The Christian Future’.
And the re-retuned days of the week, with the churches in Revelation/eras of Biblical history are one of the 7 names of the days of the week.
So, Thursday (Thor, Jupiter) is also AbrahamDia (‘dia’ is Greek for ‘through,’ in some sense?) and Philadelphia!!!MMY (‘ymmm, as if tasting, backward as in Hebrew, a same-sounding for ‘you,’ which is ‘day in Hebrew).
I will getthese all into one manual for future use.
And, I don’t want to forget, that at EliotAnselmTime (EAT) the weeks are usually scrunched together, the time from Celebration of Resurrection to C.O.R. for the next year of the world being less than 53 weeks, but this year it’s more, as the bookdays run.
And I must repeat what I’ve come up with for the ‘new word’ from the word factory, and more.

Love in King Jesus,


Charlie ‘371’ Hartman

Tuesday, March 29, 2016

Three of 371 Toward Peace

Three of 371 Toward Peace
One of the rhythms is to go from the first book of the 49-book Bible (literarily conceived) of Jordan, and at the same time to go from the last to the first, but re-retuned.
First take a look at 'Rethinking the Order of the Old Testament' on Biblical Horizons.
Then consider that when we retune thesequence of the '7 planets' by a 'circle of fifths, we get very close to the order of the days of the week that the respective planet of 'god' thereof are.
to get '49-2' we retune again.  This will come up more.
So 1234567 becomes 4152637 (strictly, 3 and 3 are switched in the names of our current days of the week), and then 8531642 ('8' because of self-consciousness.

More to come. Others will do better.

Love in King Jesus,

Charlie Hartman
Tuesday, March 29, AnnoDomini 2016
PergamosYMM!!!, HebrewsSheba, SmyrnaCORAM870

Monday, March 28, 2016

One And Two Of 371

One and Two of 371
This is a very limited endeavor.
It attempts to say amen and thanks in such a way as to make GodTrinity’s commands clearer for the next era, in particular.
It’s like a marketing/production calendar for a business also.
In a way it works backward from the goal.  Say we want to get to
Chicago for a ball game or a concert.  We have to be there by a certain time, we have to be in Chicago by a certain time, so we must leave Stuart, Iowa by a certain time and date. We have to have the hotel reservations, we have to leave by a certain time, etc.  We have to have the tickets. Now we work the other way and buy the tickets, leave, arrive at the hotel.
For each day of 371, there are at least 12 things the impinge on forming our consciousness.
Day one, Today I choose to write about The Structure of the Psalms.  There are 5 books, per one of JBJ’s Lectures at BH 8, 1998. The end of each Psalm in a book is the last verse of the last Psalm in that book. As I sing these Psalms on their day, the first half-verse will end in Psalm Tone D (high, low, middle—explained later), and the last ½ verse in low-high-middle.
Note two that JBJ has said that there are 144 Psaams, plus two that sandwich them.  Numerically, this is a significant, and singnificant, 12x12, and 12 is a number significant in Hebrew Cadence in Cascione’s ‘Repetition in the Bible’ as referring to Israel
That’s Day One.
For Day Two of 371 Reprint the 7x7jubilee form of having each of the 7 days of the week (sheba) have 7 names.
--
Here are the 12:
1—Date as used predominantly now (Sunday (Lord’s Day) March 27, Anno Domini 2016)
2—Other names—Easter, Resurrection
3—Book of 7x7 backward 8-2 for week/sheba—Hebrews
4—Book of 7x7 forward (Jordan) for week/sheba—Genesis
5—Book of Day (49-2 until PV, 8-2 until last 7 weeks/49 books, after EAT)
6—Psalm of Day—Summaries, 146 x2, Psalm 119 and Letter-Words for book (re-ordered OT)
7—See HostA444 for 7 names of day total, including above+ [Could use other 7s, as Petitions in Lord’s Prayer, Words from the Cross…]
8—Where are we in movement from/to holidays (1st week of ten toward Public Vindication)
9—Prophecy in Jeremiah per Bullinger. 51
10—Chapter in Jeremiah per Bullinger. 52
11—Lamentations—any comments on the 22 triplets of letters, in order (3), and not in order (1)
12—General comments toward this prayer as an aspect of The Lord’s Prayer, ‘Thy Kingdom come,’ applied to the next social order. Also other calendars—tribal/community, work/business, the eternal calendar of the life of Christ and our Response, educational calendar, miscellaneous others (sports seasons…)
--
Here are the 7x7:
+ HostA444SevenbySevenNamesOfDaysOfWeek
The key benefit is this.  As Ancient Israel and the New Israel defeated the astrological/astronomical empires by calendar, resting/worshiping one day a week, thus saying by that action that The One True God made all those things the empires were worshiping, and rested one day in 7, we can conquer toward peace by calendar.  This 7 names for each day of the week is a start, an echo.
7 names for each of the 7 days of the week, Toward Peace.
I believe this can be done even by those who do not follow my postings, hopefully daily, of the Jeremiah Waiting Calendar House Prayer, which is Responding Toward Peace By Calendar.

Remember in Cascione’s ‘Repetition in the Bible’ that the 7 listings of ‘nation, tribes….etc.’ in Daniel, when matched with the 7 listing in Revelation, total a 7x7 Jubilee.
1—Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday
(In other languages of Europe and America, there are such things as Sabato for Saturday (Spanish), Domingo for Sunday (Spanish)—this fits well with ‘Lord’s day’—and MitWorch (spelling) in German for Wednesday.)
See retuning by circle of fifths at Ascension, Revelation 5:12-7:12 (Jordan commentary workmp3.com).
2—8-2 (This is a retuning of the retuning from 1234567 to 4152637 to 8531642 by circle of fifths mentioned above), with churches in Revelation put in and a similar-sound for the period (‘yom’ in Hebrew => YMMM!!—thus we eat time, i. e. inwardly digest what the corresponding Biblical eras mean).
K.O.L.YMMM!!, then Sardis, Pergamos, Ephesus, Philadelphia, Thyatira, Smyrna
3—There will be a book of Jordan’s 49-book Bible, literarily conceived, per day.
4—There will be a Psalm of Jordan’s 144-plus-sandwich-of-2-Psalms, per day, including 22 in the middle of each week, and the summaries. 12x12 is a powerful numbering, per Cascione, having to do with Israel (Old and New).
5—Conquering the Axial Age. AlreadyDia, JesusAllTimesDia, Lao-tseDia, AbrahamDia, BuddhaDia, Greek(TheaterDia, NotYetDia
6—The changes from Revelation 5:12 9characteristics of Christ both) and 7:12, in the descriptions—not singing, instruments, etc—with a ‘the’ at the right place.  More later.  In English.
7—This is not complete, this list of 7. There’s more to come.  Thus ‘More 1 of 7 More’ and then use 2,3,4,5,6,7 respectively.

The 7x7 Bible, 49 books, literarily conceived in Jordan’s ‘Rethinking the Order of the Old Testament’ at www.biblicalhorizons.com makes a Jubilee form also.  These 7 names for eachof the 7 days of the week is a structural echo.

Sunday, March 20, 2016

Toward Peace--7 names for each of the 7 days of the week

7 names for each of the 7 days of the week, Toward Peace.
I believe this can be done even by those who do not follow my postings, hopefully daily, of the Jeremiah Waiting Calendar House Prayer, which is Responding Toward Peace By Calendar.

Remember in Cascione’s ‘Repetition in the Bible’ that the 7 listings of ‘nation, tribes….etc.’ in Daniel, when matched with the 7 listing in Revelation, total a 7x7 Jubilee.
1—Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday
(In other languages of Europe and America, there are such things as Sabato for Saturday (Spanish), Domingo for Sunday (Spanish)—this fits well with ‘Lord’s day’—and MitWorch (spelling) in German for Wednesday.)
See retuning by circle of fifths at Ascension, Revelation 5:12-7:12 (Jordan commentary workmp3.com).
2—8-2 (This is a retuning of the retuning from 1234567 to 4152637 to 8531642 by circle of fifths mentioned above), with churches in Revelation put in and a similar-sound for the period (‘yom’ in Hebrew => YMMM!!—thus we eat time, i. e. inwardly digest what the corresponding Biblical eras mean).
K.O.L.YMMM!!, then Sardis, Pergamos, Ephesus, Philadelphia, Thyatira, Smyrna
3—There will be a book of Jordan’s 49-book Bible, literarily conceived, per day.
4—There will be a Psalm of Jordan’s 144-plus-sandwich-of-2-Psalms, per day, including 22 in the middle of each week, and the summaries. 12x12 is a powerful numbering, per Cascione, having to do with Israel (Old and New).
5—Conquering the Axial Age. AlreadyDia, JesusAllTimesDia, Lao-tseDia, AbrahamDia, BuddhaDia, Greek(TheaterDia, NotYetDia
6—The changes from Revelation 5:12 9characteristics of Christ both) and 7:12, in the descriptions—not singing, instruments, etc—with a ‘the’ at the right place.  More later.  In English.
7—This is not complete, this list of 7. There’s more to come.  Thus ‘More 1 of 7 More’ and then use 2,3,4,5,6,7 respectively.
The 7x7 Bible, 49 books, literarily conceived in Jordan’s ‘Rethinking the Order of the Old Testament’ at www.biblicalhorizons.com makes a Jubilee form also.  These 7 names for eachof the 7 days of the week is a structural echo.



Friday, March 4, 2016

Notes To Self

HostA423ForJeremiahWaitingCalendarHousePrayer7
To do:
1—Tell that I’ve added ‘Prayer’ to the title. Remember, ‘Thinking is thanking’.  I’m thinking, so I’m thanking, and thanking is a prayer. There are more things to thank Him for, of course.  This is a limited effort.
2—Add Toward Peace (: Next 1000 Years, However Long That Is)
3—There are 51 prophecies, so the first and last of the 53 weeks will be summaries.
4—Most things can still be adjusted before Hebrews/Genesis Sheba.
5—Get the two 7x7s done for this year/coram, with instructions, using Calendar.com years, and the template of Retuned7x7PergamosCoram, and Jordan7x7 on chuckhartmanhistoryconductor.
6—Continue printing out, and give to Hartman Teams.
7—Use a Rosetta Stone technique, with the dats perthe eternal calendar (church calendar), JWCHP, and present mostly-used calendar.
8—4 days of week: Psalm, 8-2, Axial, Sun-Mon
9—Explain remnants of other social orders, and when needed, add ‘Election Day,’ etc. Super Bowl Sunday, Opening Day…
10—For Election Day, one could use Proverbs 21:1, 1 timothy 2: 1-4, Hebrews 12:6, the verse on ‘does not bear sword in vain’. Perichoresis of family, church, civil government.
11—GET FORM FOR EACH DAY/WEEK WITH WHAT TO TAKE INTO CONSIDERATION
12—Lamentations, use the letters (or position in #4) of the sections, with the middle of the week Psalm 119, letter of alphabet (see JBJ’s ‘Rethinking…,’ book of the 22.
13—For Psalm, sing it.  End of first line, I think it’s Psalm Tone D, high, low, middle.  @nd, do high, middle, low, or middle-middle, high?
14—4 words and a concept so far.  Concept: n-dimensional city-corp [supercorpse!?—tell about Reckefeller, AI, and Truce of God, 12th C., Berman, cities by oath](see Fuller on British East India and not flat NSEW but sphere. (What in space!!). BEI college, Malthus taught there.  Words: TSOCHI, sodeprehend (2 eras, Amos 3:7), Kolim (a word already?), SuperCorpse
15—Can calendars influence behavior, lead to wisdom and other payoff.  Tell what payoff is for other social order calendar remnants remaining. Kalends, beginning/end of month, when tithes were paid (d’Agostino).
16—This is a macroscope and mesoscope.

17—Cathedrals had budgets, literally, for 1000 years. Berman, ‘Law and Revolution,’ 16? (in first 100 pages for sure).

Sunday, February 28, 2016

3 More For Jeremiah Waiting Calendar House: Toward Peace

HostA419UrimThummimIChingWordFactory53WeeksOfPsalmsForJeremiahWaitingCalendarHouse
HostA401WordFactoryMustWeSupplyTheMissingHebrewWords
Word Factory: Must We Supply The Missing Hebrew Words?
Benefit One: Christendom had the word ‘trinity’ and the mutual indwelling thinking behind it.  Rome did not have a solution to the one and many problem, like Trinity supplied.  Rome fell. Christendom rose.
Filioque.  The East did not have it, and was prey to strongman rule.  The West had it, and progressed.
What words do we need now? ‘Use your words!,’ a relative tells her angry and crying, inarticulate child. ‘What does this say?,’ a youngster, eager to learn to read and write asks, after scribbling on a piece of paper.
Are we like these children, are we in Exile, are we the underdogs, as the early Church was to Rome, and as Charlemagne’s Europe was to Islam?
Benefit Two: As we wait in a time of Exile (Jeremiah), can we grasp some hints? For example, James B. Jordan has remarked that while Israel was in Exile, cultures were raised up that Christendom would deal with later. Thus, Greece, Buddha, Confucius/Lao-tse.  Rosenstock-Huessy said that the Israel of Old, and the New Israel conquered astronomical/astrological empires by resting/worshiping one day in 7, thus witnessing that The One True God made all those things the empires worshiped. Can we make a calendar? Another example is that layers of social orders have been given us—can we respond in a way that points to a social order similar.  Thirdly, JBJ has put forth a 49-book Bible, literarily conceived—can we use that, writing it across the year/Celebration of Resurrection Anno Mundi, liturgically, as an addition? Etc.

[Word Factory is one of the six first keys of the Jeremiah Waiting Calendar House. The others are Christian Court, SCHIAM –Self-Consciousness Heightened In A Maturity--,Reorganizing For Battle—Retunings--, the 7th of Deuteronomy, and Philemon’s Rhetoric Of Joshua/Conquest. Lord willing, JWCH will be ready before Resurrection, A. D. 2016.}
Word Factory.  Mozeson’s works are used. ‘Origin of Speeches’ (sic).
He remarks that there are two-letter basic roots.
Let’s suppose that the 22 Hebrew letters he features are put into the total of two letter combinations. This would be close to 484. (Letter order counts).
Now, in an earlier work Mozeson had mentioned the dance of three letter roots.  And even though the first word in the Bible B-R-SH-T has 4 letters, let’s only put a third letter into the matrix/field. (I’ll use matrix/field again below.)
That gives us over 10,000 words, well over. And IR means city, and UR is something like ‘beginnign,’ as in ur-sprache, original language.  And ERH liked it that OR was a root from one era, and IGIN from another, thus ‘origin’. So, vowels do count somehow. This does not count word order in 3-letter words, which would multiply by 6.  Thus, 123, 132, 231, 213, 312, 321.
I use his position that there are 7 basic sounds for the below of ‘L K M’. Gutturals, Sibilants, etc.  More later.
Thus, can we say that there is a field/matrix of meaning in the different word orders of LKM.  K  is both hard (K) and soft (H).
So, (E)l(o)h(i)m, is LHM. Malach (i) is MLH. L(a)m(e)ch is LMK. Bethlehem, house of bread, has LKM as ‘bread’. Etc.  HLM, HML, LMK, LKM, MLK, MKL. This last would be …Michael?
And if f field/matrix has 5 of the 6 combinations of 3 used, when on grasps the whole field, what would one conclude the sixth—previously unused—word to be?
Do all six of these make a field/matrix of meaning?  One could presuppose that, given that Mozeson holds that proto-Hebrew, the ursprache, was intelligently designed. And despite the fact that the nation-state of modern Israel has an institution to coin new words, might we add something to the conversation?
Love in King Jesus,
Charlie ‘concentrating’ Hartman
PS: Remember Ted Williams? He did not want to lose his stroke by trying to punch through the underpopulated left side of the diamond. I hold the same with my oddities, and I think that it is OK to do so, as long as one does not think that one’s own oddity is the sum total of all. In ERH’s terms, too far to the back is decadence, too far to the front is (bad) revolution, too far in is mysticism, and to far out is war.
PPS: I will return to this frequently during the corams of Jeremiah Waiting Calendar House. I urge other to consider adding this to each one’s armory of weapons.
PPPS: Schrock identifies 70 phonograms.  And there’s more: https://www.lewrockwell.com/2013/08/linda-schrock-taylor/heres-how-to-teach-reading/




HostA402UrimAndThumminAndIChingAndLaoTse
[This too is part of Jeremiah Waiting Calendar House. I’ll look at this each Tuesday/PergamosYMMM!!/Lao-TseDay through the coram—Celebration Of Resurrection Anno Mundi.]
Benefits:  This will help us with an Axial Age institution raised up for our maturity.
History: On social media, someone mentioned that the I Ching handled the infinity situation well.
I looked it up, part of it, briefly. This is my report.
The edition one of my consultants lent me is the Wilhelm/Baynes translation, forward by Carl Jung (1923?), Bollingen Series XIX.
Short, from memory mostly.
Jung makes the point that we in the West have abstracted from ‘nature’ in order to make experiments. He also says that the East/China seems to want to see the whole, unabstracted.  He mentions that modern physics tends toward that. (I, CHH, would point to Shroedinger’s Cat, who is there or not, depending on perception—that is, the Perceiver changes what is perceived. Also, Goedel’s Incompleteness work seems to prove that in any axiomatic system, there are well-formed-formulas that cannot be derived from the axioms, but that are true.---it’s been many decades since I memorized this.
Hung also brings in his synchronicity work, mentioning, if I remember correctly, that the goal is to apprehend the moment, and all that is with it.
He used a coin message to produce a hexagram concerning what effect his introduction might have.
--Now, some say that I Ching is a type of fortune telling, and street vendors make it appear thus, but let us remember that such great doctrines of theology as predestination can produce passivity and its opposite.
--
To the hexagrams. Remember, I’ll be adding to this through the coram, the Celebration Of Resurrection Anno Mundi, Lord willing. This is my na├»ve stroke.
At the beginning, there was a yes and a no.  One was a solid horizontal line, the other had a gap in it.
One view of the Urim and Thummim that the High Priest of Israel used was that one said ‘yes,’ and the other ‘no’. The High Priest would be asked, ‘Should we war against X?’ He would draw a ‘yes,’ or a ‘no’. [Others hold other views].
Note please that as we digest Lao-Tse into Christendom, we learn things also, and one of those things is to contrast how the I Ching developed, and how, if I remember correctly, there was no more casting of lots after Matthias was selected to make the 12 again, after Judas left.
To the ‘yes’ line and the ‘no’ line was added another line, and then, the chronology is unclear, was added the stacking of three lines atop three lines, to make 64 hexagrams.  Somehow, from these hexagrams, over the years, has developed the words concerning the moment.
--As an aside, computer coding has an element of on-off to it.
I will study this more, especially the chronology (what part was during the Exile, during the Axial Age?) and the derivation of the words from the lines, Lord willing.

Love in King Jesus,

Charlie ‘and I don’t see the infinity-handling either’ Hartman
PS: Compare the full line and the broken line to the preterit and non-preterit tenses in Hebrew, if I’m calling them the right names.  It could be perfect and imperfect, completed or not completed.  If I recall, the completed may be in the future, known to be the future by context, or the incomplete may have occurred in the past, etc.  Incomplete, non-preterit, imperfect would be the broken line.
Host418Psalms53WeeksJeremiahWaitingCalendarHouse
THIS IS AN INITIAL ATTEMPT. IMPROVE IT.
The Psalms run all through, including the holidays.
Much material from James Jordan’s presentation at Psalter Conference, 1998, Biblical Horizons
146 Psalms
Psalm 9-10 – alphabetic
Psalm 42-42 – refrain
Psalm 32-33 – no title for Psalm 33   --Psalm 32 says God will instruct; Psalm 33 has 22 pairs of lines (not alphabetical)
Psalms 70-71 – no title for Psalms 71  --Psalms 70 is virtually identical to Psalm 40: 13- 17; the duplication makes sense if Psalm 70 is actually the introduction to Psalm 71 [This after ‘146 Psalms if from Jordan’s presentation]
Numbering is per Jordan’s rendering of 146, above.
NOTE: Jordan is doing a monthly message on Psalms. Get it.  He has also discovered a paper that proposes that ‘Selah’ means something such as ‘Go back to the beginning and sing it as a refrain’ He does that in some of the messages.
Jeremiah Waiting Calendar house attempts to help us discover something about the next social order.  In it are layers.
1—House of Singing Times/Calendar Of Peace Prejected is a writing of Jordan’s 49-book Bible, literarily conceived onto the year (‘coram’ is Celebration Of Resurrection Anno Mundi. Coram in Latin is presence or face) from Resurrection to Resurrection.  See Biblical Horizons ‘Rethinking the Order of the Old Testament’.

2—Then I retune the retuning and run it backwards for 49 weeks, shebas (7, oath).

3—This coram is liturgical, 5 parts. Kinfe edges at the beginning and end are, respectively, Call and Commission, in Jordan’s 5 step liturgy. After 10 weeks, shebas, there is a mountain out ot time, a holiday, Public Vindication, Cleansing. After 11 more is another mountain holiday, The Battle Of The Mountain Of Festival Assembly (Consecration). After 11 more weeks itTotal Chirst, a two-mountain holiday.

4—To make the year coram fit the 49 and the Resurrection (Easter) to Resurrection, there may be a squeezing or a lengthening after week 42—Eliot/Anselm Time. Thus’we know the place for the first time, after our wanderings, ‘ and ‘God is greater than we can possibly imagine’.
5—I also rename the days after the Psalm, 8-2, and Conquering the Axial Age.
6—Bullinger’s 49 prophecies in Jeremiah are gone through one per week.

More will be shown as we go along. This structure below to Week 26 is repeated after week 27 is Psalm Week, something special.

Week 1—The Structure of Psalms. Complete, Day 1. Books 1,2,3,4,5, respectively. The Structure of Psalms.
Week 2—Psalms 1-7.
Week 3—Psalms 8, 9-10 ( 9 , Jordan, hereafterJ), 10, Aleph of Psalm 119 plus Book 1of 49, Psalms 11, 12, 13
Week 4—Psalms 14, 15, 16 (remember, Jordan, 9-10 is ‘9’) Beth of Psalm 119 + Book 2 of 49, 17, 18, 19
Week 5—20, 21, 22, carry on with parts of Psalm 119 + next book (3) , 23, 24, 25

Continue through Week 24, at which time 139 Psalms will have been done, one per day, plus all 22 parts of Psalm 119 + all 22 OT books.
--Remember: 146 Psalms
Psalm 9-10 – alphabetic
Psalm 42-42 – refrain
Psalm 32-33 – no title for Psalm 33   --Psalm 32 says God will instruct; Psalm 33 has 22 pairs of lines (not alphabetical)
Psalms 70-71 – no title for Psalms 71  --Psalms 70 is virtually identical to Psalm 40: 13- 17; the duplication makes sense if Psalm 70 is actually the introduction to Psalm 71 [This after ‘146 Psalms if from Jordan’s presentation]
Numbering is per Jordan’s rendering of 146, above.—
--
Week 25 is Psalms 140-146.
Week 26 has the same topics as Week 1.
Week 27 is Psalms Week, something special.
Weeks 28-53 repeat Weeks 1-26.
Note, from Jordan’s presentation at the 1998 Biblical Horizons Conference on the Psalter, that each of the 5 books ends in a doxology. Psalm 41:13, Psalm 72:18-19, Psalm 89:52, Psalm 106:48, Psalm 150:6. ‘Probably the doxology belongs at the end of each psalm in its book’