Week 11 Mountain in Time Public Vindication

Week 11 Mountain in Time Public Vindication

Week 11 of 53, not in the 49. (When Zion, Dexter (Iowa) worshiped in German, they celebrated this the 10th Sunday--70 days--after Easter. Readings from Josephus).

I wrote a liturgy onto the year. After 10, Public Vindication (Red Sea, A. D. 70…--Confession/Absolution, Cleansing). After 11 more TBOTMOFA (the Battle of the Mountain of Festival Assembly (Sinai, Readings and Sermon…) after 11 more (Totus Christus, total Christ, Conquest of the Land, Iceland…).

This is done much better in Jordan’s ‘From Bread to Wine’ but one could see liturgical church order of worship as a recapping of ancient festival calendar. We come in at Passover, Absolution is First Fruits, Pentecost is Readings, Trumpets is Sermon, Atonement is Communion and after having been made into a Tabernacle, we are sent out to fight back as Purim.

The Fourth books of each respective set of 7 in 4152637 order are the respective names of the days of the week.  See Jordan’s ‘Rethinking the Order of the Old Testament’.

We’ve had history from Fuller’s chronology of technology in ‘Critical Path’ and from ‘The 100 Most Important Events in Christian History’.  Others will add more, such as from timetables of history. Thus we remember, and GodTrinity may not send a plague of forgetting, see Philistines and Exile.

I should get the 10 business servants that I’ve highlighted each week. Rosenstock said Mark was to empires, from which we get business calendars, and Bullinger says it is about being a servant. Thus, business servants. Add Gilder, per his writing, and especially his mention of time-prices. Up 518% since 1980 in abundance, the amount of time one must work to buy the 50 key commodities of life, per Pooley and Tupy in his George Gilder Report May 2020/Volume 10. See Tabernacle of our time.

We honor Luke’s (Luke 4)declaration of fulfillment of Is. 61, Leviticus 25 Jubilee per each book of week, 8531642, backward. 8531642 is retuned 4152637. See Jordan’s Revelation commentary, picture of the Ascension, and the changes including retuning, in 5:12-7:12.

Every 3^rd week now (3, 10, 17, 24, 31—all of 49) I revisit and improve the Symphony that helps find the 12 new PSOFPEG. Productive, Oath-, Formed, Profitable, Small, Enthusiastic Groups—stated by Rosenstock in ‘Universal History 1954’ Dartmouth course recordings and transcript, from erhfund.org.

Every 7^th week (7, 1`4, 21, 28, 35 – all of 49) I revisit the Tabernacle Since 1980. GodTrinity still ‘opera’tes in history, as He did in the Bible. Mike Bull.

I have not re-added what I’ve done already of Bullinger’s list of 51 prophecies from Jeremiah (‘We’re in Jeremiah Time’—Jordan) nor the 146 Psalms (Jordan, and summaries of books of them—Jordan. I have done a Cascione on 117, with coda of 150:6, finding 5 ‘Praise!’ 6 praisers, and 7 Praised, notes bbeing high for 5, medium for 6, and low for 7.

I’m in ‘tardema’. Modified. A deep sleep during which I receive ‘messages’ while in working—a rut.

3 names, ‘Critical Path 1000’ and ‘Gospels Layer of Eternal Calendar’ and ‘A Thousand Year Prayer’. The eternal calendar is the life of Christ and our response: Rosenstock. Christ is important, as defined by Chalcedon as ‘true God of true God, and true man of true man, without confusion, Division, mixture or separation.’

--Summary to given to those to give to grandchildren, timing. It’s too soon for me, but it’s important.

HostA1128 A Thousand Year Prayer

1—Calendars organize our times, and actions.

2—Rosenstock-Huessy held that community celebrations are remnants of a tribal social order. Also, were business and work schedules of an empire social order, ecclesiastical calendars of Israel and educational calendars of Greece the respective remnants.

3—The eternal calendar is the life of Christ and our response. See Chalcedon for true man/true God.

4—At this time, various church years are used.

5—But surely John 21:25 indicates more are needed.

6—A Thousand Year Prayer tries 3 things, not as a final word, but perhaps as a useful word:

a—Gospels Layer of Eternal Calendar—Matthew uses, to start, Fuller’s history of technology from ‘Critical Path’ and ‘The 100 Most Important Events in Christian History’.  Thus, genealogy to start is matched with genealogy of discipleship under all authority at the end. Mark tells of empires (ERH) and servanthood (Bullinger), thus, one business servant per week. Luke 4 tells that Jesus said he had fulfilled this prophecy in their ears—Isaiah 61, Leviticus 25, Jubilee.  How this is shown in each of 49 books, per Jordan’s ‘Rethinking the Order of the Old Testament’ is what is done each week—I name each week/sheba after the respective book, re-retuned and backward (also no retuned and forward?). John shows tabernacling, and we are to amen how GodTrinity is building one since 190.

b—To John. Address it every 7th week.

c—Rosenstock held that the next 1000 years would be ‘small, enthusiastic groups’/tribes without warpath. We address that every 3rd week, and between just before Total Christ (communion), as PV is absolution, and TBOTMOFA is Word).

Aka ‘Critical Path 1000’. Aka ‘Gospels Layer of Eternal Calendar.

I’m still writing. A book will emerge after the week before next Resurrection,/Easter.

edencity@aol.com chuckhartmanhistoryconductor

There’s more. This is brief. Tell your grandchildren!

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I may grow up and make money, sending messages to ‘improve!’ to grandchildren of godparents, children and grandchildren—with money.