Idol of lawns

 Working on idol of expensive deserts--man time and equipment--of lawns. (While people hunger)

Chuck PS: Add indoor food

61 Feed me Breath (honeycomb) and Fish

 61. Feed me Breath (honeycomb?) and Fish?

 Indulge me?

We live AFTER the Resurrection. Actually, we’re ‘seated with’ Ephesians 2:6.

So, let’s take a look at the meals of Jesus AFTER the Resurrection. Chuck Hartman

Emmaus. No bread. Modified Breath of Jesus in all Scriptures.

(I propose ritual supplements at the end).

Then, honeycomb and fish?

John, Breath (receive the Holy Ghost) and instructions in breathing—

Speak (speech is modified breath) remission of sins, or don’t.

Seashore: broiled fish. 153 fish (17 x9 of Gal. 5?)

Speech commands (3) of feeding.

Proposal: Alpha food (bread-alpha, and wine-omega). ‘As my memorial’ compare memorial to God daily.

Omega food (Breath-alpha, and fish-omega).

Ritual supplements: Outline of one of JBJ’s books in 49-book Bible per week, after Lord’s Supper. (Honeycomb?) and Fish also after.

Thus we learn, as they did in

Ancient Israel when they ate standing up leaving Egypt, and as the traveled to Jerusalem at significant agricultural times, moving them thus to city (JBJ), international trade (GKN, who recommends honey (Exodus 1, p. 170).

Alpha-Omega. 61.

Contra? Any mention of this in Epistles? Contra contra: We’re kings, seated with, and are supposed to figure things out. Better, prophets, not priests.

Thanks for indulging me.

Chuck Hartman

 

We live AFTER the Resurrection. Eat/Commune like it!

 Host 144 We live AFTER the Resurrection+. Eat/Commune like it!

We live AFTER the Resurrection+. Eat/Commune like it!

This is long, but VERY important. Read ‘Silence to Song’.

Christ is risen!

Now, there have much about feasts, from the Two Trees on. ( I need to read ‘Food and Faith’, yes!)

There were feasts before, but surely standing, being ready to leave Egypt of bitter herbs, unleavened bread, and a lamb which must be eaten that day, is significant.

Why don’t we celebrate this way now?

That residents of Ancient Israel had to travel to Jerusalem to celebrate Passover (and 2 other feasts), by obeying that law, got Israel into cities (JBJ) toward foreign trade too, GKN), and maybe into peddling. This is significant, that by obeying, GodTrinity moved them.

Why don’t we celebrate this way now?

So, how ‘Passover’ is celebrated/quickens, differs. At least 2 ways: Egypt, travel to Jerusalem.

Now, communion in bread and wine, 2 prayers, as part of covenant renewal weekly, is very important. In ‘Strange and Glorious New Rites’ Jordan makes the case, iirc, that ‘Do this as my memorial’ refers to the daily memorial made to God. You see what Jesus says, right?

To make my case about what we should eat, since we live AFTER the Resurrection, I need to write about prophetic speech (action is speaking) and that priests do what they are told (construction of tabernacle), kings apply principles (Solomon and 2 harlots, 1 baby) and prophets under God speak new situations into existence. Lord willing.

Thus you see that the actions of Jesus, and disciples are what we should do. Don’t you, prophets?

And like Passover in Ancient Israel, by doing, even if we don’t understand, we are moved, under GodTrinity. Let us eat then, as those who live after the Resurrection +.

PROPOSAL: After communion, and as part of it, ‘seated with’ Eph 2:6, pastor should rotate these 4. Congregation seated. Short.

Pastor: Since we are risen with the risen Christ, and since the risen Christ feeds us and eats with us, let us so celebrate, and be quickened.

1—Emmaus. Surely one can give all history in 8, 12, 17, ? steps. And ‘not by bread alone’ applies to the blessing and breaking…and leaving. No eating, incorporate whole W(w)ord(s).

2—Seashore. Are the fish Gentiles? Is 153 also equal to 17x9 of Gal. 5? Eat fish.

3—Fish and honeycomb. ‘Flowing with milk and honey’. Eat fish and honeycomb.

4—Breath. ‘Receive the Holy Ghost’, ‘In the Spirit on the Lord’s Day, ‘remit, retain (by speech)’. Incorporate words. Speech is modulated breath. Commissioning speeches in Mark and Matthew. 2 Timothy 3:16 ff, ‘inspired’. ‘Tongue’ in James.

We prophets should understand these speech actions.

Why don’t we celebrate this way now? Let’s be quickened, advolved.

SUMMATION: We live after the Resurrection (Ascension/Session, Pentecost, A. D. 70) and we should eat like that, retaining communion, but completing (?) it. We’ll be surprised at how GodTrinity moves, advolves.

--

Hat Tip, Gary North, Exodus 1, page 170 https://www.garynorth.com/public/department158.cfm

For my best work, 36 pages—9 for you to fill in—‘The Next Thousand Years A Prayer’ send to edencity@aol.com, with ‘1000’ in the subject line. For the grandchildren of your grandchildren.

Hiney and Fish in Communion

 See Leithart 'From Silence to Song'

Yes, there's much to learn about the types of 'passovers'. We don't celebrate as they did before leaving Egypt, or as one of the 3 types of feasts that required presence in Jerusalem. Now that He is risen, should we not celebrate differently? North's p. 170 of Exodus 1 is significant. Says we should use honey in communion. I wonder, maybe firsh? Exodus, Vol. 1: Authority and Dominion

Gary North
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The Book of Exodus is the Bible's premier book on liberation from tyranny.

This is a three-part commentary. The overall title is Authority and Dominion. The fundamental issue that it covers is covenantal hierarchy: in church, family, and state.

Volume 1 was originally titled Moses and Pharaoh. It was published in 1985. The updated version is titled Representation and Dominion. It is the account of two representative figures: Moses and Pharaoh.

The book covers the great confrontation, beginning with the murderous Pharaoh of the oppression, who practiced infanticide for males. He stands in contrast to Asians today, who practice infanticide for females.

He enslaved the Hebrews. They remained in bondage for 80 years.

At the end of his period, Moses challenged this top-down bureaucracy. It was a war to the death. Pharaoh died. So did the firstborn males of Egypt.

This is the story of bureaucratic regimentation vs. social liberation. It has remained the supreme story of liberty vs. tyranny in Western culture.

Authority and Dominion, Vol. 1

What did Jesus eat/serve after the Resurrection

 What did Jesus eat/serve after the resurrection?

Honeycomb?

Fish?

Broke bread (Emmaus)

More?

Honey in communion

 Re: Honey in communion.

1—Out of Egypt, standing, bitter herbs, no leaven of Egypt, eat in one day.

2—In land, must travel during prime agricultural time to Jerusalem for Passover +2, forces citification (JBJ), also foreign trade/evangelization ((North), peddling?

3—Christ is risen, eat the sweetness! Honey in communion. North, Exodus 1, p.170.

communion with honey

Working on North's economic commentary on Exodus, in which he says that knowing the appropriate time, we would celebrate communion with honey!

From Egypt standing with bitter herbs and unleavened (leave behind)

No honey of (something) burned on altar

Only young animals

But Last Supper BEFORE cross

Jesus has conquered, therefor we rejoic with leavened and honey